Psalm 119:22

(This is an entry from a devotional commentary I am working on from Psalm 119 entitled God and His Word.  The introduction can be found here, successive entries have covered the 22 sections of the Psalm, and following entries verse by verse.)

 

"Take away reproach and contempt from me,

For I observe Your testimonies." 

 

The Psalmist asks for reproach (i.e. scorn) and contempt (i.e. disrespect) to be removed. Why?  Because he observes (obeys continually) Your testimonies.  As such, he invites neither man’s disrespect nor Your disapproval.  If he has the former, the latter will sustain him, and if he has the approval of men, he knows it is but fleeting and Your approval will be his foundation.  Still, the Psalmist dreads reproach and turns to Your word (Psalm 119:39).  He knows that the contempt of men comes only from those who are contemptible to You (Psalm 123:3-4).   He knows the security of his position and the doom that awaits those far from You (Psalm 141:8-10).

 

‘No one likes to be traduced, or even to be despised. He who says, “I care nothing for my reputation,” is not a wise man, for in Solomon's esteem “a good name is better than precious ointment.” [Ecclesiastes 7:1]…

     If through fear of reproach we forsake the divine testimony we shall deserve the coward's doom; our safety lies in sticking close to the true and to the right. God will keep those who keep his testimonies. A good conscience is the best security for a good name; reproach will not abide with those who abide with Christ, neither will contempt remain upon those who remain faithful to the ways of the Lord.

     This verse stands as a parallel both in sense and position to Psa 119:6, and it has the catchword of “testimonies,” by which it chimes with Psa 119:14.’[1]


[1] Spurgeon, Charles Haddon, Treasury of David, on Psalm 119:22, e-Sword edition

Comments

Post a Comment

Popular posts from this blog

Psalm 119:75

(This is an entry from a devotional commentary I am working on from Psalm 119 entitled ‘God and His Word’.   The introduction can be found here , successive entries have covered the 22 sections of the Psalm, and following entries verse by verse.)   "I know, O LORD, that Your judgments are righteous, And that in faithfulness You have afflicted me."   In this section, Yodh, the Psalmist seeks comfort (v. 76) and compassion (v. 77) because of Your affliction (v.75) and the subversion of the arrogant (v. 78).   We had just seen in v. 67 and v.71 the good that comes from affliction, and now we see here that this affliction is from You and an expression of Your faithfulness.   Of course this is true, since all good comes from You.   This is part of the ‘exceeding faithfulness’ of Your word (v. 138).   Through affliction we truly seek You (Psalm 78:34, Hosea 5:15).   Through affliction comes praise and satisfac...
Read more

God and His Wisdom: An Introduction to Proverbs

“The proverbs of Solomon the son of David, king of Israel: To  know  wisdom and discipline, To  understand  the sayings of understanding, To  receive  discipline that leads to insight, Righteousness, justice, and equity, To  give  prudence to the simple, To the youth knowledge and discretion; Let the wise man  hear  and  increase  in learning, And a man of understanding will  acquire  guidance, To  understand  a proverb and an enigma, The words of the wise and their riddles. The fear of Yahweh is the beginning of knowledge; Ignorant fools despise wisdom and discipline.” (Proverbs 1:1-7 LSB, with emphasis)   “My son, if you will  receive  my words And  treasure  my commandments within you, To  make your ear pay attention  to wisdom, Incline your heart  to discernment; For if you  call out  for understanding, Give your voice  for discernment; If you  ...
Read more

Psalm 119:76

(This is an entry from a devotional commentary I am working on from Psalm 119 entitled ‘God and His Word’.   The introduction can be found here , successive entries have covered the 22 sections of the Psalm, and following entries verse by verse.)   "O may Your lovingkindness comfort me, According to Your word to Your servant."   ‘O may Your lovingkindness comfort me’, yet how often I have refused to be comforted (Psalm 77:2).    Why is that?   ‘According to Your word’ is, in my pride, the last thing I want.   I want to be comforted on my terms, not on Yours Lord!   That is not true comfort, yet my flesh deceives me.   As I learned in my early counseling sessions, I had to come to grips with the reality that I just wanted relief, I didn’t want You.   I wanted temporary relief then to go on running my own life.   Your lovingkindness is such that You won’t allow that.   You know that onl...
Read more